Pregnant woman lands in hospital after heavy beating by masquerade

•Masquerades

Mrs Oluebube Obiaghara, who is eight months pregnant, is currently receiving treatment at Adaugo Specialist Hospital, after being beaten by a masquerade as she was returning from  Ugwuorie Market,  Umuohama Ukpor, Nnewi South LGA, Anambra State.

Recounting her ordeal in the hands of the masquerade cult, Mrs Obiaghara said that she was returning from the market around 7:00 p.m. when the masquerade accosted her.

Her words: “There was this burial ceremony for late Mr Innocent Onyejinduaka, which was going on with lots of masquerades in attendance. His house is close to the market and I had to pass through that route to get to my home. I closed my shop around 6:00p.m and had to wait for extra one hour for the masquerades to disperse before going home.

“Unknown to me there was still one left. I did not notice the masquerade initially as it was getting dark but when I saw it, I ran and hid behind a man, an action that ordinarily should have made the masquerade to retreat but surprisingly, the masquerade left that man and started pursuing me with a big stick.

“I ran to a nearby house but the masquerade pursued me into that house. As I was about to get into the house, I fell down on my stomach and the masquerade came over me. The last thing I could recall was the heavy stick the masquerade had as it was descending on my big tummy before I fainted and later found myself on a hospitalbed.”

The 29-year-old woman who had been in the hospital for five days, as at the time of filing this report, showed Sunday Sun the injuries inflicted on her as a result of the beating. Amid sobs, she said that she had not been able to move her left leg because of the pains and injuries she sustained, adding that all her belongings got missing while the foodstuff she bought in the market was destroyed in the process.

She wondered why the town could not curtail the activities of the masquerade cult that particularly targets women and young girls. “I thought masquerades do not stroll in the night but the reverse is the case here in Ukpor. Few years ago, a pregnant woman fell off from a commercial motorcycle as she was running away from a masquerade that was pursuing her,” she recalled.

Mrs Obiaghara who is married to an Ukpor man, Mr Ekene Obiaghara, however, thanked God for saving her life and that of her baby even as she prayed for safe delivery.

He alleged that a man who is not from Ukpor was once taken by force to be initiated into the cult but when he resisted, he was dealt with.

Commenting on the incident, the parish priest of St Mary’s Catholic Church, Very Rev Fr Anthony Nwachukwu, described the situation as very bad.

The priest called on the government to take urgent steps to curtail the activities of the cult, which according to him is becoming a menace to the society.

He urged the government to safeguard lives and property of the people.

However, when contacted for comments, some stakeholders of Ukpor community dismissed the reported masquerade attack, describing the claims as the handiwork of those who want to discredit the people’s culture.

Traditional ruler of the community, Igwe Dr Francis Onyimadu, doubted the credibility of Mrs Obiaghara’s claims, noting that no such incident was reported to his palace.

“I’m the chief custodian of the community’s culture and nobody reported any form of infraction by any masquerade to me. I’m aware of the burial of the deceased Innocent Onyejinduaka but I didn’t hear of this matter. Mmanwu Ozoebunne is a general name we give to that class of masquerades and it is not peculiar to Ukpor community. Other communities in our area like Ihiala and Okija also have masquerades. We have rules and regulations that guide the activities of masquerades in our community and we don’t hesitate to sanction any defaulter.

“We even have a taskforce which monitors such activities but I think I can guess where this is coming from. Some so-called Christians who have ulterior motives have been saying a lot of things to disparage our culture and customs in order to stop the masquerades from operating but I know they can’t succeed,” the Igwe said.

First Republic Minister of Aviation and elder statesman, Chief Mbazulike Amaechi, who is also an indigene of Ukpor and Grand Patron of Otu Mmanwu Ozoebunne in Anambra State also expressed surprise when contacted over the reported masquerade attack on a woman, wondering why the chairman of the masquerade group in the community would not have brought such matter to his attention if it really happened.

Chief Amaechi also blamed the situation on some overzealous Christians who are bent on discrediting Ukpor culture.

His words: “This story raises a lot of questions. The type of masquerade in question doesn’t operate in the night and one should wonder where this one that reportedly attacked the woman came from. Secondly, I know about the burial where some members of the family wrote a petition addressed to the police, the traditional ruler and even sent a copy to me before the burial proper, where they said that they don’t need any masquerade during the man’s burial.

“What was the woman doing on the road at that time? If masquerades eventually participated at that burial, it wouldn’t have been only one masquerade but a group of masquerades and such masquerades don’t operate at that time of the night. What could have also brought the woman in close contact with the masquerade? Why should the woman be singled out for attack if it’s true?

“Some of these priests just climb the altar and begin to talk nonsense. First of all, Mmanwu Ozoebunne was registered at the Corporate Affairs Commission and there are rules and regulations guiding their conduct with a committee overseeing their activities. In that petition I earlier cited, some family members said they don’t want masquerades while others said the man should be entitled to a full dose of masquerade display because he was an active participant when he was alive.

“Nobody can stop our masquerades and I know that even seminarians do participate in masquerade activities before they are ordained priests. Those who think they can interfere with Igbo culture in the name of religion are wasting their time. Some of them are opposed to the native way of doing funeral but I think they are acting out of ignorance, let me not call them idiots.”